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Hanifi Fiqr Part 1

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  #36 (permalink)  
Old 19th December 2000, 22:54
lot lot is offline
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3.0 EXPIATION OF A BROKEN OATH

3.1 The Form of the Expiation

1. The expiation of an oath is:

Freeing a slave. There suffices for it that which suffices in [the expiation of zihar]. [Or]
If one wishes, he may clothe ten destitute people, [giving] each of them one garment or more, the minimum of [each] being that in which salah is valid, [or]
If one wishes, he may feed ten destitute people, like the feeding in the expiation of zihar.
2. If one is not capable of any of these three things, one fasts three consecutive days.


3.2 When the Expiation becomes Due

1. If one payed the expiation before the breaking of the oath, it does not suffice him.

2. Whoever does the sworn thing under coercion or forgetfully is equal [in the requirement for expiation to one who did it deliberately and willingly].



3.3 Cases in which Expiation Is or Is not Binding

1. Whoever swore to [commit an act of] disobedience [to Allah], such as [swearing] that he would not pray, or that he would not speak to his father, or that he would certainly kill so-and-so, it is essential that he break his oath and expiate it.

2. If an unbeliever swore and then broke the oath in his state of unbelief, or after his [acceptance of] Islam, then there is no [penalty of] breaking the oath upon him.

3. Whoever prohibited something upon himself which he possesses, it does not become inherently prohibited, but he must expiate the oath if he takes it as permissible.

4. Whoever swore that he will surely ascend into the sky, or [that] he shall surely turn this stone into gold, his oath is enacted, and he should expiate it thereafter.


4.0 VOWS

1. One who makes an unrestricted vow must fulfil it.

2. If one attached his vow to a condition, and then the condition occurred, then he must fulfil the very vow. But, it has been narrated that Abu Hanifah revoked that [verdict] and said : If he said, "If I do such-and-such then [obligatory] upon me is a hajj," or "fasting a year," or "giving what I own in charity," [then] expiation suffices him for that, and that is [also] the verdict of Muhammad.
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  #37 (permalink)  
Old 23rd December 2000, 15:23
Raheel Raheel is offline
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Assalamualaikum Wa Rahmatullahi Wabarakatuhu,

Alhamdulillah brother LOT, for going through all this truoble. I am truelly impressed, knowing that you actually have searched for an answer for my question. I surely have benefited and Inshallah others will too. If they have any concerns about the Hanafi Schools, they would be able to refer to this. MASAHALLAH & may Allah bless you & let you continue on to establish your skills furthermore. Anyways, Ramadan and Eid Mubarak to you and THE others.

ALLAH HAFIZ.
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  #38 (permalink)  
Old 4th January 2001, 01:17
sylhet sylhet is offline
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salam
just wondering where have u got these info...is there any website which caontain this kind of info?

jazekaalh khiran
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Old 3rd August 2001, 08:55
mhnew mhnew is offline
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Thought I would bring this up.
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Old 3rd August 2001, 23:02
Pheonix Pheonix is offline
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Cool. May Allah bless you for taking the time to write this out
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  #41 (permalink)  
Old 11th August 2001, 01:33
mhnew mhnew is offline
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I hope you are praising Br. Lot and not me.

Another of the brothers who had to leave... sad

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The love of justice in most men is only the fear of suffering injustice.
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  #42 (permalink)  
Old 11th August 2001, 17:26
Pheonix Pheonix is offline
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lol. yes i was praising brother lot for taking the time to write it up

...but may Allah bless you too brother mhnew for taking the time to write six words!!
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