Jesus-Mohammed-Bhudha

[dattaswami]

Jesus-Mohammed-Bhudha


When God enters the soul and body of His most beloved devotee (son of God), such devotee is called as the human incarnation. In the human incarnation, we find both God and Son of God mixed with each other in a perfect homogeneous state so that both are inseparable like the wire and the current in the live wire. The wire is the Son of God and current is God. The live wire is the human incarnation. The live wire must be treated as the current and there is no alternative way to experience the existence of current.

In this context, the misunderstanding arises. The live wire says that it is moving the fan. In fact, the current is speaking this through the wire. People misunderstand that the bloody wire is boasting about itself as itself moving the fan. The live wire looks like any other wire as far as the properties of the wire (metallic nature, leanness, etc.,) are concerned. This makes other wires to think that the live wire is also an ordinary wire without current, which is boasting about itself. This confusion lead to the crucifixion of Jesus by the public.

When Jesus claimed that He is the truth, the light and the Father of the heaven, this claim was not from the Son of God, but it was from God Himself. But, the observers have misunderstood this statement as that of Jesus. When the speaker is invisible, the mike looks as if it is speaking by itself. Here, at any time the speaker is not converted into mike or the current is not converted into wire. The two units exist separately even during the time of the human incarnation in which, both are homogeneously mixed to form a single phase. If this point is realized, Jesus might have escaped the crucifixion. It is this point, which is stressed by Mohammed. He said that God would never become human being or the vice-versa. This does not mean that the Son of God should not be treated as God in the human incarnation by the devotees.

If you deny this assumption of treating the Son of God as God, the devotees become dissatisfied because they prayed God for the experience of God and service to God. Then the very purpose of the human incarnation is lost. Mohammed clarified this concept to avoid the danger. But, His followers misunderstood that He denied the very concept of human incarnation. Thus Buddha and Mohammed should be taken as the preachers who warned about the reality of the concept to avoid the danger of loosing the highest fruit and punishing the human incarnation respectively. The followers have extrapolated the preaching and as a result, Buddhists thought that God does not exist and Muslims thought that the human incarnation does not exist.

The concept of human incarnation is introduced and explained well by Krishna in the Gita and Jesus in the Bible. Krishna says that God enters the human being and Jesus says that God is in flesh. This clearly means that God is neither the human being nor the flesh at any time. Buddha and Mohammed clarified the misunderstandings of the human beings about this concept. Buddha indicated God as unimaginable through silence and Mohammed indicated God as invisible. The desire to become God comes generally, when God is seen by eyes in human form. Generally, the concept of human incarnation is avoided only to avoid the birth of this desire to become God. When God is invisible, generally the human tendency is to get some benefit from the invisible God and not to become God.

But, Alas! The Advaitin has not left even the invisible God! He wants to become even that invisible God! Why becoming God? He claims that he is already God. For this, he proposed that God is the invisible awareness (soul), which exists in his body mixed with qualities, which is called as the individual soul (jeeva). He proposed that simple filtration of qualities from the soul will yield the absolute God because according to him God is pure awareness without qualities. The Advaitin gave his own false concept of God and also his own false way to become God.


At the Lotus Feet of His Holiness Sri Dattaswami

Anil Antony

Universal-Spirituality
Universal Spirituality for World Peace

[Rehmat]

Both Jesus and Buddha is considered being part of 'god' by itheir followers - while Muslim accept the Prophet Muhammad (pbu) a a human and great messenger of Allah.

[dattaswami]

Originally Posted by Rehmat

Both Jesus and Buddha is considered being part of 'god' by itheir followers - while Muslim accept the Prophet Muhammad (pbu) a a human and great messenger of Allah.

Mohammad was also human incarnation of God like Jesus, Buddha and Krishna. The unimaginable God possess a human being, who is a deserving devotee selected by God to become a member of His inner most circle. Just like the current enters a metallic wire, the unimaginable God enters an imaginable item of creation, which is always a human being. Here the current is not transformed in to the wire. Current did not become the wire. Current only entered the wire. The wire is the medium of current. Similarly, God is not transformed in to human being or God did not become the human being (Avyaktam vyaktimaapannam—Gita).

God only entered the human being, which is a medium only as said in Veda (Tadevanupravishat) and Gita (Manusheemtanumaashritam). Some times, God may enter the human being from its birth and stay in it till its death and such human incarnation is called as Purnaavatara. Some times God may enter the human being for some purpose and when the work is over, God will leave it and such human incarnation is called as Aveshaavatara like Parashurama. In any case, the human incarnation can be treated as God as long as God stays in it. The metallic wire is called as current as long as current flows in it. This does not mean that the wire became the current or current became the wire. Therefore, neither God became the human being nor the human being became God. If you are not understanding the concept of human incarnation, you will mistake the human being possessed by God, who claims Himself as God.


Mohammad temporarily removed the concept of Human incarnation

When the human incarnation(God in Human form who comes to this world for preaching; is a combination of a human being and God) says that he is God, it means that God in human incarnation is stating that and it is not the statement of the human being present in the human incarnation. People mistake this statement as the word of human being since God is invisible. Every statement of the human incarnation is attributed by normal public to the visible human being and not to the invisible God. Therefore, people should recognize God in the human being in the case of human incarnation before understanding its statements. Otherwise, the statements of human incarnation lead to confusion and misunderstanding, which may sometimes result in insult (Avajanantimaam—Gita) or even torture and killing as in the case of Jesus. In order to avoid this confusion in the case of normal human beings, Mohammad denied the very concept of human incarnation.

Just after Jesus, the 41st prophet, Mohammad, the 42nd prophet, appeared and the subject of misunderstanding the statements of human incarnation was the burning topic. The God component in the human incarnation, Jesus, stated that He is the truth and light. This statement clearly says that He is the absolute God and such statement is straightly from the God-component only. Since people could not recognize the existence of God in a human being due to the absence of knowledge of the concept of human incarnation, people misunderstood this as the statement coming from an egoistic human being and therefore insulted and finally crucified Jesus. Since the concept of human incarnation could not enter the brains of people, all this calamity happened. People could have excused Jesus, if He declared Himself as a prophet or messenger at least. When the concept does not enter the brains of the people in spite of hectic effort of Jesus, Mohammad thought that it is better to remove the concept temporarily and be in line of the public.
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